And the same thing is true of the processes of
making sound-words detailed in these chapters. Such a
view is, however, in no way inconsistent with the attempt
to generalize upon these processes, and to state them as
phases of the development of language among mankind. If
certain men under certain circumstances produce certain
results, then we may at least expect that other men much
resembling these and placed under roughly similar circumstances
236will produce more or less like results; and this has
been shown over and over again in these pages to be what
really happens.
As such, then,
two principal theories claim to account for their relation. As to the first hypothesis, which takes savage life as in
some sort representing an early human state whence higher
states were, in time, developed, it has to be noticed that
advocates of this progression-theory are apt to look back
toward yet lower original conditions of mankind. It has
been truly remarked that the modern naturalist’s doctrine
of progressive development has encouraged a train of
thought singularly accordant with the Epicurean theory of
man’s early existence on earth, in a condition not far
removed from that of the lower animals. If the
advance of culture be regarded as taking place along one
general line, then existing savagery stands directly intermediate
between animal and civilized life; if along different
lines, then savagery and civilization may be considered as
at least indirectly connected through their common origin. The method and evidence here employed are not, however,
suitable for the discussion of this remoter part of the
problem of civilization.
Marriages Families and Intimate Relationships by Williams and Sawyer
He describes how on a bright Sunday, as we were sitting lost in meditation, an incorporeal image appeared to his spirit. But a radical ethical doctrine — or an “amoral” one in the gnostic sense — there surely was. “A man [and certainly a woman] can perform a sinful act without being in sin, and as long as he acts with the intention of following the will of the Spirit, his action is good.” But from this highly mixed welter of independent, often conflicting or intersecting beliefs, there emerges one figure who bridges the chasm from religious to secular communism.
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The commodity — as distinguished from the gift, which is meant to create alliances, foster association, and consolidate sociality — leads to rivalry, dissociation, and asociality. Hellenic democracy acquired a particularly onerous — actually, fearsome — reputation as a “mobocracy,” which is a modern translation of its opponents’ views in the fifth century B.C., perhaps because it revealed that direct action could be institutionalized without being bureaucratized. Hence, direct action could be turned into a permanent process — a permanent revolution — not merely a series of episodic acts. If it could be shown that direct action as a form of self-administration serves to stabilize society, not reduce it to chaotic shambles, the State would be placed in the dock of history as a force for violence and domination.
Now as
a matter of Biblical criticism it must be remembered that a
large proportion of modern theologians are far from accepting
such a dogma. But in investigating the problem of
early civilization, the claim to ground scientific opinion upon
37a basis of revelation is in itself objectionable. It would
be, I think, inexcusable if students who have seen in
Astronomy and Geology the unhappy results of attempting
to base science on religion, should countenance a similar
attempt in Ethnology. But, while giving full importance
to the evidence bearing on these standard conditions
of society, let us be careful to avoid a pitfall which may
entrap the unwary student. Of course the opinions and
habits belonging in common to masses of mankind are to
a great extent the results of sound judgment and practical
wisdom. This may seem at the
first glance a truism, but, in fact, it is the denial of a fallacy
which deeply affects the minds of all but a small critical
minority of mankind.
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The Legacy of Domination
By contrast, the Party was simply a mirror-image of the nation-state, and its fortunes were completely tied to the State’s development. The Party was meant to be very large, often embracing sizable masses of people who were knitted together bureaucratically in depersonalized, centralized organs. When the Party was not “in power,” it was merely the disinherited twin of the State apparatus, often replicating it in every detail. Cokaygne further implies a view of human nature that is benign rather than conceived in sin. Humanity is afflicted not because it has eaten of the fruit of the tree of knowledge but because it has eaten of the bitter root of scarcity.
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They form, indeed,
the easy entrance to a philological region, which becomes
less penetrable the farther it is explored. The place of interjectional utterance in savage intercourse
is well shown in Cranz’s description. The Greenlanders,
he says, especially the women, accompany many
words with mien and glances, and he who does not well
apprehend this may easily miss the sense. Thus when
they affirm anything with pleasure they suck down air by
the throat with a certain sound, and when they deny anything
with contempt or horror, they turn up the nose and
give a slight sound through it.
Forced back from its inland sea, Europe was buried in its huge forests, bogs, and mountains — a victim of its own accursed invaders from the north and the east. Here, the manor became the social interregnum that cleared the ground for a new historic point of https://datingstream.org/ departure. From the eleventh century onward, technics bolted forward with an energy that had not been seen since the Neolithic Revolution. A liberatory technology presupposes liberatory institutions; a liberatory sensibility requires a liberatory society.
Benign insects become pests because their natural controls, including birds and small mammals, have been removed. The soil, lacking earthworms, nitrogen-fixing bacteria, and green manure in sufficient quantities, is reduced to mere sand — a mineral medium for absorbing enormous quantities of inorganic nitrogen salts, which were originally supplied more cyclically and timed more appropriately for crop growth in the ecosystem. In reckless disregard for the complexity of nature and for the subtle requirements of plant and animal life, the agricultural situation is crudely simplified; its needs must now be satisfied by highly soluble synthetic fertilizers that percolate into drinking water and by dangerous pesticides that remain as residues in food. A high standard of food cultivation that was once achieved by diversity of crops and animals, one that was free of lasting toxic agents and probably more healthful nutritionally, is now barely approximated by single crops whose main supports are toxic chemicals and highly simple nutrients.
